The Caste System Essays - Indian Caste System, Caste, Jti

The Caste System The institution of caste system, one of the basic pillars of the Hindu society can be considered as old as the Hindu society itself. But over the years, the institution has undergone a metamorphic change. However there is a stupendous difference between the caste system prevalent and practiced then and now. The caste system is supposed to have a divine origin and sanction behind it. The caste stratification of the Indian society had its origin in the chaturvarna system. According to the chaturvarna doctrine, the Hindu society was divided into four main varnas namely, the Brahmins, Kshatriyas, the Vaishyas and the Sudras. The Varna system which was prevalent during the Vedic period was mainly based on the division of labor and occupation. The Rigveda refers to the 'Supreme Purusha' (lord) as the creator of the four groups. The Brahmins originated from the mouth of the Lord, the Kshatriya from his arms, and the Vaishyas from the thighs and the Sudras from his feet. Each class was allotted specific functions to perform and they were rated in the society according to the task they performed. There is no evidence to show that intermarriages were prohibited in the Vedic age. As a matter of fact, up to 300 BC restrictions as to marriage for Brahmins were not at all as rigid as they became in medieval and modern times. The innumerable castes now found in the country must perhaps be the offshoot of the inter-caste marriages that had taken place. The original scheme of classes (varnas) was natural and was based on the occupation of a person rather than on birth. The system of castes which is prevalent in India today and which lays emphasis on birth and heredity has nothing in common with the four varnas based originally on race, culture, character, and profession. The spirit of exclusiveness and the sense of superiority and pride which differentiated the Aryans from non-Aryans did, however influence the division and subdivisions of people into innumerable jatis based upon difference of occupation, sect, and other causes which are now prevalent in the Indian society. When the spirit of exclusiveness and exaggerated notions of ceremonial purity which were applied to non-Aryans in connection with sacrificial ritual, were expounded systematically and extended to other groups because of the supposed impurity of certain occupations, it gave rise to untouchables, a malady peculiar to the Hindu society. The division which was initially made for the smooth functioning of the society, in due course of time, turned into a rigid and water tight compartment. In the name of caste, the society was thrown into an abysmally dark pit from where there was no respite. When India gained her independence, the caste system was at the zenith of its darkest phase. The leaders of the independent movement realized this and felt that the entire society was at stake and it eroded the credentials of the people. This aspect of the Indian society undermined the very principles of democracy. The framers of the Constitution never aspired for a country that was torn because of internal rift which was purely man made. The newly-born country continued with the democratic ideologies, a legacy which they had inherited from the British. Democracy aims to protect and promote the dignity and fundamental rights of the individuals, instill social justice, and it fosters economic and social development. In a democracy, the people are able to choose their representatives, as they have the right to participate in the political process of the country. In a democratic system, all citizens have the right to be heard. The Indian Constitution is imbibed with democratic ideals like periodic elections, rule of law, fundamental rights, directive principles, etc. The framers of the Constitution provided safeguards in the Constitution, which would treat all people at par with one another. Hence, the Preamble of the Constitution states that the people of India resolved to constitute India into a Sovereign Democratic Republic and to secure for all its citizens the following objectives namely liberty of thought, expression, belief, faith, and worship, equality of status and opportunity, fraternity, asserting the dignity of the individu al and the unity of the nation. The Preamble of the Constitution states briefly the broad and